Tunis Introduction Walking Tour (Self Guided), Tunis
Born in Tunis in 1332, Arab scholar and historian Ibn Khaldun later looked back at his home city when writing the book “Introduction”, describing Tunis itself as a living urban organism shaped by power, trade and learning.
Tunis, the capital of modern Tunisia, stands at a historical crossroads of the Mediterranean, shaped by more than three millennia. The name Tunis is generally believed to derive from the ancient Berber root “to settle”, possibly referring to an early encampment or stopping place.
Tunis emerged in the shadow of Carthage, founded by Phoenician settlers in the 9th century BC. While Carthage dominated regional politics and trade, Tunis functioned as a modest settlement supporting agriculture and overland routes. After the Roman destruction of Carthage in 146 BC, the region was absorbed into the Roman Empire, and Tunis gradually developed as a provincial town.
The city’s fortunes shifted decisively with the Arab-Muslim expansion in the 7th century AD. Following the decline of Byzantine control, Tunis gained importance due to its inland position, which offered greater protection from naval attacks. In 698, after the final defeat of Byzantine forces in North Africa, Tunis effectively replaced Carthage as the region’s main urban center.
From the 13th century onward, under the Hafsid dynasty, Tunis reached a high point of political and cultural influence. It served as a capital of an independent kingdom and attracted scholars, merchants, and diplomats from across Europe and the Middle East. Ottoman control began in the 16th century, bringing Tunis into a vast imperial network while allowing a degree of local autonomy under the Beys.
In the 19th century, growing European influence culminated in the establishment of a French protectorate in 1881. Colonial rule introduced modern infrastructure and institutions but also provoked resistance and nationalist movements. Tunisia gained independence in 1956, and Tunis became the capital of a sovereign state, continuing to evolve as a political, cultural, and economic center.
Walking through the city, visitors move between the dense, atmospheric alleys of the old town. Independence Square opens onto cafés and colonial façades, anchored by Saint Vincent de Paul Cathedral. Nearby, the Gate of France marks the threshold between the modern city and the old town. Inside, narrow souks, courtyards, and workshops lead toward the Mosque of Olive, where daily life, prayer, trade, and centuries of history still converge under minarets, balconies, street calls, aromas, and shifting light.
And that is Tunis as Ibn Khaldun understood it: not a frozen relic, but a city in motion. Power shifts, markets pulse, knowledge circulates, and streets absorb the marks of each era without erasing the last.
Tunis, the capital of modern Tunisia, stands at a historical crossroads of the Mediterranean, shaped by more than three millennia. The name Tunis is generally believed to derive from the ancient Berber root “to settle”, possibly referring to an early encampment or stopping place.
Tunis emerged in the shadow of Carthage, founded by Phoenician settlers in the 9th century BC. While Carthage dominated regional politics and trade, Tunis functioned as a modest settlement supporting agriculture and overland routes. After the Roman destruction of Carthage in 146 BC, the region was absorbed into the Roman Empire, and Tunis gradually developed as a provincial town.
The city’s fortunes shifted decisively with the Arab-Muslim expansion in the 7th century AD. Following the decline of Byzantine control, Tunis gained importance due to its inland position, which offered greater protection from naval attacks. In 698, after the final defeat of Byzantine forces in North Africa, Tunis effectively replaced Carthage as the region’s main urban center.
From the 13th century onward, under the Hafsid dynasty, Tunis reached a high point of political and cultural influence. It served as a capital of an independent kingdom and attracted scholars, merchants, and diplomats from across Europe and the Middle East. Ottoman control began in the 16th century, bringing Tunis into a vast imperial network while allowing a degree of local autonomy under the Beys.
In the 19th century, growing European influence culminated in the establishment of a French protectorate in 1881. Colonial rule introduced modern infrastructure and institutions but also provoked resistance and nationalist movements. Tunisia gained independence in 1956, and Tunis became the capital of a sovereign state, continuing to evolve as a political, cultural, and economic center.
Walking through the city, visitors move between the dense, atmospheric alleys of the old town. Independence Square opens onto cafés and colonial façades, anchored by Saint Vincent de Paul Cathedral. Nearby, the Gate of France marks the threshold between the modern city and the old town. Inside, narrow souks, courtyards, and workshops lead toward the Mosque of Olive, where daily life, prayer, trade, and centuries of history still converge under minarets, balconies, street calls, aromas, and shifting light.
And that is Tunis as Ibn Khaldun understood it: not a frozen relic, but a city in motion. Power shifts, markets pulse, knowledge circulates, and streets absorb the marks of each era without erasing the last.
How it works: Download the app "GPSmyCity: Walks in 1K+ Cities" from Apple App Store or Google Play Store to your mobile phone or tablet. The app turns your mobile device into a personal tour guide and its built-in GPS navigation functions guide you from one tour stop to next. The app works offline, so no data plan is needed when traveling abroad.
Download The GPSmyCity App
Tunis Introduction Walking Tour Map
Guide Name: Tunis Introduction Walking Tour
Guide Location: Tunisia » Tunis (See other walking tours in Tunis)
Guide Type: Self-guided Walking Tour (Sightseeing)
# of Attractions: 8
Tour Duration: 1 Hour(s)
Travel Distance: 1.8 Km or 1.1 Miles
Author: leticia
Sight(s) Featured in This Guide:
Guide Location: Tunisia » Tunis (See other walking tours in Tunis)
Guide Type: Self-guided Walking Tour (Sightseeing)
# of Attractions: 8
Tour Duration: 1 Hour(s)
Travel Distance: 1.8 Km or 1.1 Miles
Author: leticia
Sight(s) Featured in This Guide:
- Place du 14 Janvier (14th January Square)
- Avenue Habib Bourguiba
- Théâtre Municipal (Municipal Theatre)
- Cathédrale Saint-Vincent-de-Paul (St. Vincent de Paul Cathedral)
- Place de l'Independance (Independence Square)
- Bab el Bhar (Gate of France)
- Mosquée Zitouna (Mosque of Olive)
- Souks of Tunis
1) Place du 14 Janvier (14th January Square)
The 14th January Square occupies a pivotal position in modern Tunis, where political history, public life, and urban space converge. Renamed to mark the Tunisian Revolution that erupted on January 14, 2011, the square commemorates the moment that triggered political change in Tunisia and ignited the wider Arab Spring. The square functions primarily as a crossroads.
Anchoring this section of Avenue Habib Bourguiba, the square sits directly on the boulevard’s wide central promenade, a tree-lined pedestrian spine that extends east and west, structuring traffic, movement, and public space. On the eastern end of Avenue Habib Bourguiba, the square is framed by government buildings, hotels, and administrative landmarks linked to the city’s late 19th- and early 20th-century expansion. Among them are the Ministry of Tourism and Handicrafts, reflecting Tunis’s role as a national gateway for culture and travel.
Once called Africa Square, it originally featured a statue of French statesman Jules Ferry, later replaced in 1956 by an equestrian statue of country's first President Habib Bourguiba following independence. After Bourguiba’s removal from power in 1987, the statue disappeared, and a clock tower, with a reflecting pool and dancing fountain, took its place, standing right in the center of the square. In 2016, Bourguiba’s statue returned to the western edge of the square.
Anchoring this section of Avenue Habib Bourguiba, the square sits directly on the boulevard’s wide central promenade, a tree-lined pedestrian spine that extends east and west, structuring traffic, movement, and public space. On the eastern end of Avenue Habib Bourguiba, the square is framed by government buildings, hotels, and administrative landmarks linked to the city’s late 19th- and early 20th-century expansion. Among them are the Ministry of Tourism and Handicrafts, reflecting Tunis’s role as a national gateway for culture and travel.
Once called Africa Square, it originally featured a statue of French statesman Jules Ferry, later replaced in 1956 by an equestrian statue of country's first President Habib Bourguiba following independence. After Bourguiba’s removal from power in 1987, the statue disappeared, and a clock tower, with a reflecting pool and dancing fountain, took its place, standing right in the center of the square. In 2016, Bourguiba’s statue returned to the western edge of the square.
2) Avenue Habib Bourguiba
Avenue Habib Bourguiba is the main civic thoroughfare of Tunis. Named after Tunisia’s first president, the boulevard was laid out during the French colonial period as a formal urban axis, designed with broad proportions and symmetrical planning. At the center of the avenue runs a wide central promenade lined with ficus trees and benches. Along its edges are cafés, restaurants, shops, hotels, and government buildings, many dating from the late 19th and early 20th centuries.
Originally known as the Marine Promenade, the avenue became a focal point of colonial administration and later of national identity. Nearby landmarks include the Romanesque-Byzantine Saint Vincent de Paul Cathedral, completed in 1897, and the Art Nouveau Municipal Theater, built in 1902. The avenue is most active in the evening, when cafés and sidewalks fill with locals and visitors.
More than a traffic corridor, Avenue Habib Bourguiba has long hosted demonstrations, celebrations, and everyday routines, most notably during the 2011 revolution, when thousands of protesters gathered in front of the Ministry of the Interior to demand the departure of President Zine El Abidine Ben Ali. Since the revolution, the avenue has been marked by permanent security measures.
Originally known as the Marine Promenade, the avenue became a focal point of colonial administration and later of national identity. Nearby landmarks include the Romanesque-Byzantine Saint Vincent de Paul Cathedral, completed in 1897, and the Art Nouveau Municipal Theater, built in 1902. The avenue is most active in the evening, when cafés and sidewalks fill with locals and visitors.
More than a traffic corridor, Avenue Habib Bourguiba has long hosted demonstrations, celebrations, and everyday routines, most notably during the 2011 revolution, when thousands of protesters gathered in front of the Ministry of the Interior to demand the departure of President Zine El Abidine Ben Ali. Since the revolution, the avenue has been marked by permanent security measures.
3) Théâtre Municipal (Municipal Theatre)
The Municipal Theater is one of the city’s most distinctive cultural landmarks, completed in 1902 with funding from the city of Tunis. Designed by French architect Jean-Émile Resplandy, the building originally opened as the Municipal Casino, a private–public hybrid intended primarily as a social and cultural clubhouse for the French elite. Its placement along Avenue Habib Bourguiba formed part of a broader plan to shape the boulevard into a formal civic and cultural axis within the expanding colonial city.
Architecturally, the theater is best known for its elegant Art Nouveau façade, a rare sight in North Africa. The façade features flowing curves, sculpted ornamentation, and theatrical motifs that give the exterior a light, expressive character, clearly setting it apart from the more restrained buildings nearby. While the original structure seated 856 patrons, the interior hall was later demolished and enlarged to meet growing demands. The historic façade was preserved, and the rebuilt theater reopened in January 1911 with an expanded capacity of around 1,100 seats.
Over time, the Municipal Theater evolved from an elite social venue into a fully public cultural institution. Today, it remains an active performance venue, hosting opera, ballet, symphonic concerts, and drama. It is home to the Tunisian Symphony Orchestra and regularly stages major national and international events, including the Carthage Theater Days, typically held in late autumn.
Architecturally, the theater is best known for its elegant Art Nouveau façade, a rare sight in North Africa. The façade features flowing curves, sculpted ornamentation, and theatrical motifs that give the exterior a light, expressive character, clearly setting it apart from the more restrained buildings nearby. While the original structure seated 856 patrons, the interior hall was later demolished and enlarged to meet growing demands. The historic façade was preserved, and the rebuilt theater reopened in January 1911 with an expanded capacity of around 1,100 seats.
Over time, the Municipal Theater evolved from an elite social venue into a fully public cultural institution. Today, it remains an active performance venue, hosting opera, ballet, symphonic concerts, and drama. It is home to the Tunisian Symphony Orchestra and regularly stages major national and international events, including the Carthage Theater Days, typically held in late autumn.
4) Cathédrale Saint-Vincent-de-Paul (St. Vincent de Paul Cathedral) (must see)
The Saint Vincent de Paul Cathedral was completed in 1897 during the French protectorate as part of the city’s late-19th-century transformation. Dedicated to Saint Vincent de Paul, the patron saint of charity, the cathedral reflects a period when new religious, civic, and administrative institutions were reshaping the capital’s urban identity. The cathedral continues to function as the episcopal seat of the Archdiocese of Tunis and remains open to visitors.
As you approach the building, its eclectic architecture becomes immediately noticeable. Designed by architect L. Bonnet-Labrance, the cathedral combines Moorish, Gothic, and Neo-Byzantine influences. The façade features arched openings, domed elements, and twin bell towers, added in 1910 using the then-innovative Hennebique reinforced-concrete technique. Yellow-and-white decorative tiles, a wrought-iron gate, and marble columns guide visitors toward the covered entrance.
Visitor access is from Algiers Street, which runs along the right side when viewed from the main facade. As you enter, the first thing you see is a large statue of Christ with outstretched arms. Moving into the nave, the view opens upward toward high vaults and softly colored stained glass. On your right, the space draws you toward the altar area, framed by rounded arches and stone columns. Above it rises the decorated dome, richly painted with biblical scenes and figures arranged in circular bands.
Just beyond the altar area is the Chapel of the Blessed Sacrament. Along the side walls, a small portrait gallery depicting saints is arranged. On the right-hand side of the nave, opposite the altar, stands a statue of the Virgin Mary, beside the Chapel of the Relics, also referred to as the treasury, where sacred liturgical objects are displayed.
As you approach the building, its eclectic architecture becomes immediately noticeable. Designed by architect L. Bonnet-Labrance, the cathedral combines Moorish, Gothic, and Neo-Byzantine influences. The façade features arched openings, domed elements, and twin bell towers, added in 1910 using the then-innovative Hennebique reinforced-concrete technique. Yellow-and-white decorative tiles, a wrought-iron gate, and marble columns guide visitors toward the covered entrance.
Visitor access is from Algiers Street, which runs along the right side when viewed from the main facade. As you enter, the first thing you see is a large statue of Christ with outstretched arms. Moving into the nave, the view opens upward toward high vaults and softly colored stained glass. On your right, the space draws you toward the altar area, framed by rounded arches and stone columns. Above it rises the decorated dome, richly painted with biblical scenes and figures arranged in circular bands.
Just beyond the altar area is the Chapel of the Blessed Sacrament. Along the side walls, a small portrait gallery depicting saints is arranged. On the right-hand side of the nave, opposite the altar, stands a statue of the Virgin Mary, beside the Chapel of the Relics, also referred to as the treasury, where sacred liturgical objects are displayed.
5) Place de l'Independance (Independence Square)
Independence Square marks the point where modern Tunis began to take shape in the late 19th century. Laid out during the French protectorate, the square introduced a new urban language of broad streets, open sightlines, and monumental architecture. Before 1956, the space was known as Residence Square, named for its proximity to the French Embassy and surrounding residential buildings. Following Tunisia’s independence from France, it was renamed Independence Square.
The square is framed by some of Tunis’s most recognizable landmarks. The Cathedral of Saint Vincent de Paul rises prominently on the north side of the square, while the French Embassy occupies the southern side, recalling the area’s former role as a colonial administrative center. On the western side, the long façade of The Arcades forms a continuous row of covered walkways and ground-floor cafés, a classic feature of late-19th-century European urban design adapted to the Tunisian climate.
At the center of the space, stands the statue of Ibn Khaldun, the renowned Tunisian historian and philosopher, sculpted by Zubair al-Turki. Just beside the statue’s base, a marble plaque displays selected quotations associated with his thought, inviting visitors to pause and read. Behind the statue, facing the boulevard, the popular “I Love Tunis” sign adds a contemporary note and is frequently used as a photo backdrop.
The square is framed by some of Tunis’s most recognizable landmarks. The Cathedral of Saint Vincent de Paul rises prominently on the north side of the square, while the French Embassy occupies the southern side, recalling the area’s former role as a colonial administrative center. On the western side, the long façade of The Arcades forms a continuous row of covered walkways and ground-floor cafés, a classic feature of late-19th-century European urban design adapted to the Tunisian climate.
At the center of the space, stands the statue of Ibn Khaldun, the renowned Tunisian historian and philosopher, sculpted by Zubair al-Turki. Just beside the statue’s base, a marble plaque displays selected quotations associated with his thought, inviting visitors to pause and read. Behind the statue, facing the boulevard, the popular “I Love Tunis” sign adds a contemporary note and is frequently used as a photo backdrop.
6) Bab el Bhar (Gate of France) (must see)
The Gate of the Sea or Gate of France stands at the meeting point between the historic city and the modern city beyond. The original gate was built in the 10th century during the Aghlabid period, when Tunis was protected by defensive walls enclosing the old town. Demolished in 1848 and rebuilt in 1860 under French rule, the gate took on its current form at a moment when the city was opening outward toward newly planned European quarters.
The name Gate of the Sea reflects its original orientation toward the coastline and the route leading to the port. During the French protectorate, it became known as the Gate of France, a name that emphasized its role as the entrance to the European district. After Tunisia gained independence, the gate officially returned to its original Arabic name. Architecturally modest, the structure consists of a single arched passage topped by a parapet and inscription, with a marked elevation of seven meters above sea level.
Passing through the gate is a clear physical and visual transition. On the old town side, narrow streets, souks, and traditional buildings close in immediately around the gate. On the modern side, France Avenue opens onto wider streets lined with cafés, shops, and administrative buildings. Often the first point of entry for visitors approaching the old city, the Gate of the Sea compresses centuries of urban history into just a few steps. Recognized as part of the UNESCO World Heritage, it remains one of the most meaningful places to experience the city’s layered past and evolving identity.
The name Gate of the Sea reflects its original orientation toward the coastline and the route leading to the port. During the French protectorate, it became known as the Gate of France, a name that emphasized its role as the entrance to the European district. After Tunisia gained independence, the gate officially returned to its original Arabic name. Architecturally modest, the structure consists of a single arched passage topped by a parapet and inscription, with a marked elevation of seven meters above sea level.
Passing through the gate is a clear physical and visual transition. On the old town side, narrow streets, souks, and traditional buildings close in immediately around the gate. On the modern side, France Avenue opens onto wider streets lined with cafés, shops, and administrative buildings. Often the first point of entry for visitors approaching the old city, the Gate of the Sea compresses centuries of urban history into just a few steps. Recognized as part of the UNESCO World Heritage, it remains one of the most meaningful places to experience the city’s layered past and evolving identity.
7) Mosquée Zitouna (Mosque of Olive) (must see)
The Mosque of Olive is the oldest mosque in Tunis. Its origins date to the early 8th century, traditionally linked to Hassan ibn al-Nuʿman, an Arab general and governor, though most historians agree the mosque was largely completed around 732 CE under the Umayyad governor Ubayd Allah ibn al-Habhab. The mosque then underwent a decisive transformation in 864 CE, when the Aghlabid dynasty carried out a major reconstruction that gave the complex much of the form seen today.
Architecturally, the mosque follows the principles of early North African Islamic design. Covering approximately 5,000 square meters, it includes a large rectangular courtyard and a hypostyle prayer hall supported by more than 150 columns, many reused from ancient Carthage. The square minaret was rebuilt in 1894 during the French protectorate. Designed in a deliberate Almohad revival style, it echoes earlier Islamic landmarks such as the Great Mosque of Algiers and the Giralda in Seville.
The name “Olive” is tied to strong local tradition. One legend associates it with Saint Olivia of Palermo, whose memory is linked to an earlier Christian presence on or near the site. Historically, however, the name is officially attributed to a single olive tree said to have stood where Ubayd Allah ibn al-Habhab first prayed. Beyond worship, the mosque was also home to the University of Ez-Zitouna, one of the most influential centers of learning in the Islamic world.
For visitors today, non-Muslims are often not permitted inside the courtyard, depending on current regulations. Instead, the most familiar views of the mosque are from the rooftop terraces of surrounding carpet shops, particularly in nearby souks.
Architecturally, the mosque follows the principles of early North African Islamic design. Covering approximately 5,000 square meters, it includes a large rectangular courtyard and a hypostyle prayer hall supported by more than 150 columns, many reused from ancient Carthage. The square minaret was rebuilt in 1894 during the French protectorate. Designed in a deliberate Almohad revival style, it echoes earlier Islamic landmarks such as the Great Mosque of Algiers and the Giralda in Seville.
The name “Olive” is tied to strong local tradition. One legend associates it with Saint Olivia of Palermo, whose memory is linked to an earlier Christian presence on or near the site. Historically, however, the name is officially attributed to a single olive tree said to have stood where Ubayd Allah ibn al-Habhab first prayed. Beyond worship, the mosque was also home to the University of Ez-Zitouna, one of the most influential centers of learning in the Islamic world.
For visitors today, non-Muslims are often not permitted inside the courtyard, depending on current regulations. Instead, the most familiar views of the mosque are from the rooftop terraces of surrounding carpet shops, particularly in nearby souks.
8) Souks of Tunis (must see)
The Souks of Tunis form the commercial center of the old town and have shaped daily life in the city for centuries. This dense network of covered markets developed largely in the 13th century, organizing trade by craft and profession. Each souk traditionally specialized in a specific activity, creating a structured marketplace that closely linked commerce, religion, and urban life.
Walking through the souks reveals a sequence of narrow passages, vaulted ceilings, and shafts of filtered light, with shops opening directly onto the lanes. Many of the historic specializations remain visible today. The Perfumers' Market continues its long association with perfumes and fragrances, alongside henna and beauty products, while Souk El Bay is known for precious metals and jewelry. Textile traditions survive in Souk El Kmach and Souk El Kebabgia, while Souk Ech-Chaouachine, established in 1692, is still closely associated with the production of chachias, the traditional Tunisian skullcap made using Andalusian techniques.
Some souks reflect more complex layers of history. Souk El Berka, built in 1612, was once the city’s slave market, where auctions took place on a central platform. After slavery was abolished in Tunisia in 1846, the souk transitioned into a center for jewelry trading, giving the space a very different role while preserving its architectural form. Souk Es Sabbaghine, historically devoted to dyeing textiles, an activity considered unsuitable near the mosque, was deliberately located farther away.
Merchants call out from shaded doorways, craftsmen work in open view, and everyday exchanges unfold among centuries-old buildings. Moving through this living network offers a direct encounter with the scale, sound, and pace of the old town, revealing how tradition, trade, and daily necessity continue to shape one of North Africa’s most enduring urban marketplaces.
Walking through the souks reveals a sequence of narrow passages, vaulted ceilings, and shafts of filtered light, with shops opening directly onto the lanes. Many of the historic specializations remain visible today. The Perfumers' Market continues its long association with perfumes and fragrances, alongside henna and beauty products, while Souk El Bay is known for precious metals and jewelry. Textile traditions survive in Souk El Kmach and Souk El Kebabgia, while Souk Ech-Chaouachine, established in 1692, is still closely associated with the production of chachias, the traditional Tunisian skullcap made using Andalusian techniques.
Some souks reflect more complex layers of history. Souk El Berka, built in 1612, was once the city’s slave market, where auctions took place on a central platform. After slavery was abolished in Tunisia in 1846, the souk transitioned into a center for jewelry trading, giving the space a very different role while preserving its architectural form. Souk Es Sabbaghine, historically devoted to dyeing textiles, an activity considered unsuitable near the mosque, was deliberately located farther away.
Merchants call out from shaded doorways, craftsmen work in open view, and everyday exchanges unfold among centuries-old buildings. Moving through this living network offers a direct encounter with the scale, sound, and pace of the old town, revealing how tradition, trade, and daily necessity continue to shape one of North Africa’s most enduring urban marketplaces.
Walking Tours in Tunis, Tunisia
Create Your Own Walk in Tunis
Creating your own self-guided walk in Tunis is easy and fun. Choose the city attractions that you want to see and a walk route map will be created just for you. You can even set your hotel as the start point of the walk.
Carthage Walking Tour
The Roman statesman Cato the Elder ended every speech the same way, no matter the subject: “Carthage must be destroyed”. Not because the city was weak, but because it was powerful enough to worry Rome even in silence.
Carthage’s ruins sit on the northeastern edge of modern Tunis, looking out over the Gulf of Tunis. The name Carthage ultimately comes from the Punic word meaning “new... view more
Tour Duration: 2 Hour(s)
Travel Distance: 4.0 Km or 2.5 Miles
Carthage’s ruins sit on the northeastern edge of modern Tunis, looking out over the Gulf of Tunis. The name Carthage ultimately comes from the Punic word meaning “new... view more
Tour Duration: 2 Hour(s)
Travel Distance: 4.0 Km or 2.5 Miles
Useful Travel Guides for Planning Your Trip
Tunisian Sweets and Pastries
No Tunisian meal is complete without a lavish dessert at the end. And Tunisians do take their sweets seriously, be it fresh seasonal fruits, cakes, fried almond pastries, ice cream, doughnuts or whatever else. Some of these delights have come from Turkey, brought by soldiers of the Ottoman army;...
Tunis Souvenirs: 15 Authentic Tunisian Products for Avid Traveler
A historic crossroads of many civilizations and influences, - Berber, Spanish, French, - Tunisia is a treasure trove of mementos waiting for a knowledgeable traveler to be picked up. The Medina market of Tunis (the capital city) is one of the best places to shop for local handcrafts. To help...
The Most Popular Cities
/ view all